Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. “You haven’t seen me,” came at last in a thin, broken voice.!

“Why didn’t we all kiss and be friends after the Napoleonic wars?” she demanded, “instead of getting up Peterloo massacres, and anti-Corn Law riots, and breaking the Duke of Wellington’s windows?” It was the task that had been entrusted to her. How could he hope to succeed without her. With her, he would be all powerful—accomplish the end for which he had been sent into the world. Society counts for so much in England. What public man had ever won through without its assistance. As Greyson had said: it is the dinner-table that rules. She could win it over to his side. That mission to Paris that she had undertaken for Mrs. Denton, that had brought her into contact with diplomatists, politicians, the leaders and the rulers, the bearers of names known and honoured in history. They had accepted her as one of themselves. She had influenced them, swayed them. That afternoon at Folk’s studio, where all eyes had followed her, where famous men and women had waited to attract her notice, had hung upon her words. Even at school, at college, she had always commanded willing homage. As Greyson had once told her, it was herself—her personality that was her greatest asset. Was it to be utterly wasted? There were hundreds of impersonal, sexless women, equipped for nothing else, with pens as keen if not keener than hers. That was not the talent with which she had been entrusted—for which she would have to account. It was her beauty, her power to charm, to draw after her—to compel by the mere exercise of her will. Hitherto Beauty had been content to barter itself for mere coin of the realm—for ease and luxury and pleasure. She only asked to be allowed to spend it in service. As his wife, she could use it to fine ends. By herself she was helpless. One must take the world as one finds it. It gives the unmated woman no opportunity to employ the special gifts with which God has endowed her—except for evil. As the wife of a rising statesman, she could be a force for progress. She could become another Madame Roland; gather round her all that was best of English social life; give back to it its lost position in the vanguard of thought.

Joan offered to go in and sit with the invalid. But Mary feared the exertion of talking might be too much for him. “He gets so excited,” she explained. She slipped out noiselessly. He seemed relieved. “That’s what’s so wonderful about you,” he said. “I’ve met plenty of clever, brilliant women, but one could forget that they were women. You’re everything.” “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”